Monday, January 30, 2017

Meek's Cutoff and What is a Western? at the Autry Museum of the West



Meek’s Cutoff (2010)

What Is a Western? Film Series: Meek’s Cutoff (2010)
PART OF THE SERIES WHAT IS A WESTERN? FILM SERIES

Saturday, February 18, 2017, 1:30 p.m.

The Autry: Wells Fargo Theater

Admission: Included With Museum Admission / Free for Autry Members
RSVP/Reservations: Space Is Limited / Reservations Recommended

About the Event:

Selected by guest curators Robin Murray and Joseph Heumann, the January/February films consider the importance of water in the arid West. Murray and Heumann are the authors of Gunfight at the Eco-Corral: Western Cinema and the Environment and a number of other studies of ecocinema.





Meek’s Cutoff explores the desperation three pioneer families endure when they find themselves lost and without water in Oregon’s high plains desert. The movie tells the story of a search for fertile land in the West but also highlights alternative perspectives on the environment. Only the lone Native American (Rod Rondeaux) they capture can adapt the hellish desert they traverse into a home.



Directed by Kelly Reichardt | Starring Michelle Williams, Bruce Greenwood, and Paul Dano




Thursday, January 26, 2017

Film Screening at the Autry Museum of the West


Selected by guest curators Robin Murray and Joseph Heumann, the January/February films consider the importance of water in the arid West. Murray and Heumann are the authors of Gunfight at the Eco-Corral: Western Cinema and the Environment and a number of other studies of ecocinema.
In The Ballad of Cable Hogue, its “little guy” protagonist, Cable Hogue (Jason Robards), stands for democratic views of progress but still exploits the natural world. As a working-class miner, Cable also uses water rights policies to build himself a small empire. Because Cable builds his business by exploiting natural resources, he also helps construct a modern world where technology takes his place. Rated R. Directed by Sam Peckinpah  | Starring Jason Robards, Stella Stevens, and David Warner. Screened in 35 mm















The Ballad of Cable Hogue: Water Rights Meets Populism




This afternoon, we consider how water rights still affect the state of California and its citizens. As the endless and complicated debates over water, and the complicated rules that govern their use, continue, we point to the “big guys” versus “little guys” dichotomy found in a variety of Westerns made from the 1930s to the present day. These westerns do not only focus on cattle ranching and mining, as do Open Range (2003) and Pale Rider (1976). They also highlight a battle over flood control or water rights.







Definitions of the western as a genre tend to promote the transformation of the desert lands of the West into a garden, pointing to water rights and irrigation as mechanisms of a prosperous West, so it comes as no surprise that many western films foreground consequences of “big guys” controlling water use, so that “little guys” must either pay exorbitant prices or suffer drought conditions and thirst. 




In John Wayne’s Riders of Destiny (1933), for example, the antagonist in the film, James Kincaid (Forest Taylor) has one of the only sources of water in the area, and is charging area farmers outrageous prices to use it. Small farmers and ranchers, then, are forced to sell their land because they cannot afford Kincaid’s prices until a government agent (Wayne playing Singin’ Sandy) ensures that area farmers have free access to water. This plot was repeated fifteen years later in Wayne’s The Angel and the Badman and is familiar for anyone who watched the most recent 3:10 to Yuma (2007).



Seemingly resting on water rights issues, the remake of 3:10 to Yuma highlights Dan Evans (played by Christian Bale) and his family’s struggles to survive on an Arizona farm when the local land baron, Glen Hollander, played by Lennie Loftin, attempts to force them out for his railroad by damming the stream that goes by their farm, stopping it completely. With little rain in the past two years to replenish the lost water, Evans cannot make the profit from his crops necessary to pay his mortgage. In such a desperate position, when the railroad (not the stagecoach line, as in the original 1957 film) offers him two hundred dollars, Evans agrees to accompany the desperado Ben Wade (Russell Crowe) to Contention where they wait for the 3:10 to Yuma that will take Ben to jail. The rest of the film highlights Evans’ attempt to bring Ben to justice, with no further mention of the water issues that prompted Evans’ journey.



The 1957 version from director Daves, on the other hand, places water rights and
drought at the forefront. Although the Daves film also maintains conventions of the traditional Western, because it places water at its center, it more accurately highlights the environmental impact of both progressive and populist versions of progress. The 2007 remake of 3:10 to Yuma, on the other hand, mentions the drought only in reference to a debt Dan Evans (Christian Bale) owes for three months of water rights and medicine for his youngest son’s (Ben Petry) tuberculosis 




That is one of the main reasons we chose The Ballad of Cable Hogue (1970) for today’s screening. Here is a Western that clearly illustrates the effects land acquisition laws had on development and, ultimately, environmental damage in the West. The Ballad of Cable Hogue demonstrates the negative consequences of progress, whether for the few (progressive) or the many (populist). As a powerless individual, Cable constructs an empire for himself based on ownership of water, a commodity he sells for profit. The water sustains him but is doled out to travelers by the cup for a fee. Commerce underpins Cable’s use of resources and highlights the consequences of progress as empire building in the West: environmental degradation and loss of community.






Director Sam Peckinpah claimed The Ballad of Cable Hogue was his favorite film, even though it nearly ruined his career and terminated his tenure with Warner Brothers, since the film wrapped nineteen days over schedule and cost $3 million over budget. His departure from Warner Brothers left him with a limited number of directing jobs, forcing him to do a 180-degree turn from this film, and travel to England to direct Straw Dogs (1971), one of his darkest and most psychologically disturbing films. 




Still, most reviews of  Cable Hogue were strong. Roger Ebert calls the film a “splendid example of the New Western” and “a fine movie, a wonderfully comic tale we didn't quite expect from a director who seems more at home with violence than with humor.” Roger Greenspun of The New York Times calls it “Peckinpah’s gentlest, boldest, and perhaps most likable film to date.” For us, The Ballad of Cable Hogue also succeeds because it reveals the environmental history behind the narratives of many western 
 films.




Friday, January 13, 2017

The Grapes of Wrath in Context



Many would argue that The Grapes of Wrath is an indictment of the grievous range of ways humanity has despoiled the natural world. Natural disasters are amplified by poor land-use practices, rapacious greed, and technological arrogance in the novel and film adaptation. By highlighting environmental issues, however, The Grapes of Wrath also illustrates the ongoing power of its environmental legal context.






Drought serves as the protagonist in John Steinbeck’s The Grapes of Wrath and its John Ford film adaptation of 1940. But the film and novel also draw on environmental history and environmental law and highlight America’s conflicting views of water rights, views almost always grounded in the nineteenth-century American drive for progress.





The Homestead Act of 1862, along with the Preemptive Act of 1841 contributed to these progressive views. It provided land for immigrants, freed slaves, and poor farmers from the East. But it also opened up land opportunities for corporate farmers and ranchers.



But the Desert Land Act of 1877 also helped big ranchers secure 640 acres more from each of their proxy, as long as they promised to irrigate at least part of it (212-213). By controlling the land, these corporate barons also controlled the water. The Homestead Act and the Desert Land Acts provided opportunities for individuals to stake a claim on lands that provided the only access to water in the region (Rivers of Empire 19).




Steinbeck’s Grapes of Wrath draws on this context. Influenced by activist goals and anti-corporate philosophy and media, Steinbeck wrote The Grapes of Wrath not only to entertain but also to send a message condemning corporate barons and uplifting their victims. The Grapes of Wrath accurately demonstrates the multiple ways Dust Bowl Refugees suffered. The novel and film also broadcast the perils of the dust bowl migration. The film and novel also support labor and labor unions and demonstrate the dangerous consequences of slack labor laws.  Most importantly, the film and novel underline alternatives to corporate farming, such as Tom Collins’ Farm Security Association  (FSA) Camp.


 



The Grapes of Wrath is the story of a family’s struggle for survival in the Promised Land. It is the story of migrants’ struggle to survive. But it is also the story of a nation, America. Through allusions to Christ, the Israelites, and the great Exodus, The Grapes of Wrath becomes a story of our quest for profound comprehension of our commitment to our fellow men and the earth we inhabit. In the Age of Anthropocentric climate change, The Grapes of Wrath also illustrates the ongoing power of its environmental legal context.