Directed by Claude Nuridsany and Marie PĂ©rennou, Microcosmos (1996) asserts its positions regarding insects’
relationship to humans through visual representations and a multi-modal vocal
and instrumental soundtrack rather than voiceover narration. Yet, as Janet
Maslin of The New York Times
declares, “Not content merely to let the spiders spin and the bees buzz, they
also play with anthropomorphism wherever it can be found” (1996). Despite the
fact that the film includes only two voiceover sequences to begin and end the
film that nearly mirror one another, “heightened sound effects and nimble
editing help shape the film into something other than a passive view” (Maslin,
2006). In fact, the film suggests that our macro-world is mirrored in the
“unseen” world the filmmakers have constructed for us beneath tall grasses and
trees in their creation of this categorical documentary. In Microcosmos, insects are
anthropomorphized on multiple levels, but in Microcosmos the emphasis is on an authentic visual representation that
builds sympathy for this micro-world, perhaps encouraging a more biotic
perspective on the natural world that sees human and nonhuman nature as part of
an interconnected web.
Microcosmos most blatantly connects humans with
insects in relation to a primitive psychology level of anthropomorphism that
highlights parallels between how they meet their basic needs. For example, the opening tranquil
female voiceover establishes a peaceful tone for the morning scenes of insects’
very human-like ablutions. As the camera pans down from hills to long grasses a
boys’ choir heightens its rhythm. On the surface below, however, the music
ends, and only background noises and bird whistles accompany the variety of
insects that seem to be preparing for a new day. The voiceover heightens the
comparison of these insects to awakening humanity: “Imagine a morning somewhere
on Earth … [where] even the smallest pond becomes an ocean. Time passes
differently here. A passing season is a lifetime. Listen to its murmur.”
It is the
creation of this miniature insect world, however, that most effectively
connects insects with humanity, illuminating how their everyday rituals align
with ours. As Roger Ebert explains, “The makers of this film took three years
to design their close-up cameras and magnifying lenses, and to photograph
insects in such brilliant detail that if they were cars, we could read their
city stickers” (1997). In close-up, a spider web shimmers with morning dew as
various insects prepare for the day. A wasp polishes its face. An ant drinks
water from a drop on a leaf, its reflection disappearing as the water
evaporates. The tiny world is both contrasted and compared with the larger
world above when the camera pans up to trees and then back down to the ground,
where a praying mantis washes its leg and a bee wipes its stinger and wings.
After their
morning baths, these insects eat breakfast, just like other animals, including
humans. A bee searches for nectar in a poppy field. A ladybug climbs up a
thorny twig and eats grubs. Ants feed their infants on the same twig after
chasing off the ladybug. A caterpillar emerges from its cocoon and eats its own
shell as its first nourishment. When a grasshopper jumps into a spider web, a
single drum erupts, and when other percussion instruments join the rhythm, the
spider wraps it in webbing. Another grasshopper feeds, as well. At a water
hole, ants feed water to their young. Others pull seedpods and carry flower
stems to their anthill. The mound of food grows tall. In a wasp hive, adult
wasps feed larvae, who, when they emerge from their pods, clean themselves, dry
their wings and begin feeding other wasps. Their basic needs are met just as ours are, and the camera amplifies the primitive rituals on display.
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