BJ Gudmundsson’s Mountain
Mourning (2007) stands out because it explicitly states its Christian
position but also because it too agues for sustainable development without
attempting an evenhanded approach to MTR. The film was presented by Christians
for the Mountains and bases its opposition to Mountaintop Removal Mining on
biblical assertions like “The Earth is the Lord’s.” As in other MTR
documentaries, Mountain Mourning highlights the richness of mountain
resources and the cultures they have sustained for centuries, but here facts
are delivered with sacred music in the background. “Blessed Jesus” accompanies
information about the hardwood forests in Appalachia, along with pristine
scenes of deer, ginseng, and black cohosh. A billboard declaring, “This is Coal
Country” breaks the meditative tone of the film, and the narration reinforces
the conflict. The billions of tons of coal used to produce over fifty percent
of our electricity results in sulfur dioxide pollutants that are the main cause
of acid rain. To more easily reach this coal commodity, according to the film,
MTR replaced much of underground mining, the narrator reveals, explaining the
destruction left behind when 600 feet of a mountaintop is removed to reach the
exposed coal seams, so that dragline cranes can scoop out all the mineral like
seeds out of a split melon.
Costs to the landscape range from loss of forests through
clear-cutting, erosion, runoff, and black water spills, streams buried by
valley fills, construction of slurry sludge ponds to store black water left
from coal processing and slurry spills resulting from weakened dams. The film
shows floods caused by slurry spills and erosion to illustrate dangerous
repercussions of MTR. According to Gudmundsson, half of the mountains in
Southern West Virginia will be gone in the next 20 years if permits are
submitted and approved at the current rate.
Other costs are economic but negatively affect human and
nonhuman nature, as well. Generated in part by MTR erosion, devastating floods
destroyed 5000 homes and businesses in 2001, and 4000 in 2002. MTR’s
repercussions are pushing people out of the hollers and into FEMA trailers.
Whole communities must be relocated away from MTR sites because of blasting,
contaminated drinking water, and dust. An enormous number of jobs have been
lost in the state in the last three decades, decreasing the number of miners
from 120,000 to fewer than 15,000. Counties in West Virginia are now like Third
World countries, the film declares, noting that McDowell County, West Virginia
is now the eighth poorest in the United States. Over 3000 children live there
in poverty, asserts the narrator.
In spite of these dire conditions, however, the film begins
and ends with hope as it supports sustainable development and maintains its
anti-MTR stance. Musicians support a “Vigil for the Mountains” that opens and
closes the film, an attempt to raise awareness of mountaintop removal mining
and its consequences. Instead of experts offering underground mining as a
viable solution to MTR, this film shows us a banner behind musicians at the
vigil arguing for alternative energy sources. The film also ends with its
beginning Biblical message: “The Earth is the Lord’s, and the fullness
thereof,” a vision that points to the power of a rhetoric of hope, this time
based in a more powerful argument for sustainable development that maintains
its opposition to corporate coalmining and its exploitation of the natural
world.
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